Eid Mubark  ...  عيد مبارك

Praise be to Allaah, and peace and blessings be upon our Prophet Muhammad and upon all his family and companions.

“Eid” is an Arabic word referring to something habitual, that returns and is repeated. Eids or festivals are symbols to be found in every nation, including those that are based on revealed scriptures and those that are idolatrous, as well as others, because celebrating festivals is something that is an instinctive part of human nature. All people like to have special occasions to celebrate, where they can come together and express their joy and happiness.

It is haraam to fast on the days of Eid because of the hadeeth of Abu Sa’eed al-Khudri (may Allaah be pleased with him), who said that the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade fasting on the day of Fitr and the day of Sacrifice (Adhaa). (Reported by Muslim, 827)


Etiquettes for the Eid

Grooming for the Eid:

It is preferred to make the ghusl (washing the whole body), and do one’s best attire on the occasions of the Eid.

Eating on the Eid:

One should not come out to the prayer-place on Eid al-Fitr before eating some dates, because of the hadeeth narrated by al-Bukhaari from Anas ibn Maalik who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) would not go out on the morning of Eid al-Fitr until he had eaten some dates… and he would eat an odd number.” (al-Bukhaari, 953)

 

Going out to the Musalah (place of prayer):

Eid prayer can be performed in the mosque but it is preferred to perform it in a place outside the city as long as there is an excuse or reason to do otherwise ( e.g., rain etc..)

Women and children going out to attend Eid prayer:

Women and children should go out and attend Eid prayer. This includes married, single, young, old, or menstruating women.

Taking different routs to and from the Musalah:

Most of the people of knowledge are of the opinion that it is preferred for a person to go to the prayer by one route and then to return home through another route, mentioning Alaah in his way to and from Eid Prayer regardless of whether you’re the imam or a member of the congregation

The time of Eid prayers:

The time for Eid prayer begins from the time when the sun is three meters above the horizon until the sun reaches its meridian.

The Takbir during Eid prayers:

 The Eid prayer consists of two Rak’at during which it is Sunnah to pronounce the Takbir seven times, after the opening Takbir and before the Qur’anic recital in the first Rak’ah. During the second Rak’ah, one makes takbir five times after the Takbir which is customarily made for standing after the prostration. One is to raise one’s hands during each pronouncement of the Takbir.

The wording of the Takbeer

Ibn Abi Shaybah reported in al-Musannaf that Ibn Mas’ood (may Allaah be pleased with him) used to say Takbeer on the days of Tashreeq as follows: “Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, wa Allaahu akbar, Allaahu akbar wa Lillaahi’l-hamd (Allaah is Most Great… there is no god but Allaah, Allaah is Most Great, and to Allaah be praise).” Ibn Abi Shaybah reported it elsewhere with the same isnaad, but with the phrase “Allaahu akbar” repeated three times.

Praying before and after Eid prayer:

It is not established that there is any Sunnah prayer before or after Eid prayer. The prophet never performed any such prayer, neither did his companions upon arrival their arrival at the Musalah.

For whom the performance of Eid prayer is valid:

The Eid prayer is valid for men, women, children, travelers, residents, and people in congregation.

Playing, amusements, singing, and eating on the days of Eid:

Recreation, amusements, and singing, if they stay within the moral bounds, are permissible on the days of Eid.

Congratulating one another on the days of Eid:

It is commendable tocongratulate one another on the days of Eid. You would say ‘tagabbal Allah minna wa minkum’( may Allah accept it from us and you).

Timing of the Takbirat during the days of Eid:

The time for the Takbirat during the Eid of the sacrifice is from the day of Arafat until the time of the Asr on the thirteenth of Dhul-Hijjah.